The concept of eudaimonia in the context of Aristotelian rational theology

The Aristotelian doctrine of the knowledge God offers two models this process: by nature and learning. A careful reading Nicomachean Ethics allows us to consider text as an important source for Stagirite’s teaching on “by nature”. Eudaimonia in Aristotle’s interpretation means life according nature. But human mind is dominant. Therefore, mental activity highest happiest filled with pleasure. This precisely basis superiority theoretical over practical. Of course, immortality unattainable a person. Man not only rational being, but also social bodily one. In its manifestation, act thinking, he incorporeal. Intellectual contemplation, which one grasp object see form, way being outside body. kind that undoubtedly possesses. Eudaimonia, contemplation most correct, pleasure coincide it. That is, form happy available person just divine happiness, very happiness deity. who has comprehended it will no longer know through reflection reason, directly, his own experience.